Chapter IV. Argument.—To These Things Also Was Added Another Reason for Prohibiting Many Kinds of Meats to the Jews; To Wit, for the Restraint of the Intemperance of the People, and that They Might Serve the One God.

To these considerations, then, thus enumerated, were added also other reasons for which many kinds of meats were withheld from the Jews; and that this might be so, many things were called unclean, not as being condemned in themselves, but that the Jews might be restrained to the service of one God; because frugality and moderation in appetite were becoming to those who were chosen for this purpose. And such moderation is always found to be approximate to religion, nay, so to speak, rather related and akin to it; for luxury is inimical to holiness. For how shall religion be spared by it, when modesty is not spared? Luxury does not entertain the fear of God; since while pleasures hurry it on, it is carried forward to the sole daring of its desires: for the reins being loosened, it increases in the application of expense without measure, as if it were its food, exceeding its patrimony with its modesty; or as a torrent rushing from the mountain-peaks not only overleaps what is opposed to it, but carries with it those very hindrances for the destruction of other things. Therefore these remedies were sought for to restrain the intemperance of the people, that in proportion as luxury was diminished, virtuous manners might be increased. For what else did they deserve, than that they should be restrained from using all the pictures of divers meats, who dared to prefer the vilest meats of the Egyptians to the divine banquets of manna, preferring the juicy meats of their enemies and masters to their liberty? They were truly worthy that the slavery which they had coveted should pamper them, if the food that was more desirable and free was so ill pleasing to them.