The Excellence of the Christian Philosophy; The Origin of Heresies Amongst Christians.
The Age of Manichæus, or Manes; His First Disciples; The Two Principles; Manichæan Matter.
The Fancies of Manichæus Concerning Matter.
The Moon's Increase and Wane; The Manichæan Trifling Respecting It; Their Dreams About Man and Christ; Their Foolish System of Abstinence.
The Worship of the Sun and Moon Under God; Support Sought for the Manichæans in the Grecian Fables; The Authority of the Scriptures and Faith Despised by the Manichæans.
The Two Principles of the Manichæans; Themselves Controverted; The Pythagorean Opinion Respecting First Principles; Good and Evil Contrary; The Victory on the Side of Good.
Motion Vindicated from the Charge of Irregularity; Circular; Straight; Of Generation and Corruption; Of Alteration, and Quality Affecting Sense.
Is Matter Wicked? Of God and Matter.
The Ridiculous Fancies of the Manichæans About the Motion of Matter Towards God; God the Author of the Rebellion of Matter in the Manichæan Sense; The Longing of Matter for Light and Brightness Good; Divine Good None the Less for Being Communicated.
The Mythology Respecting the Gods; The Dogmas of the Manichæans Resemble This: the Homeric Allegory of the Battle of the Gods; Envy and Emulation Existing In God According to the Manichæan Opinion; These Vices are to Be Found in No Good Man, and are to Be Accounted Disgraceful.
The Transmitted Virtue of the Manichæans; The Virtues of Matter Mixed with Equal or Less Amount of Evil.
The Destruction of Evil by the Immission of Virtue Rejected; Because from It Arises No Diminution of Evil; Zeno's Opinion Discarded, that the World Will Be Burnt Up by Fire from the Sun.
Evil by No Means Found in the Stars and Constellations; All the Evils of Life Vain in the Manichæan Opinion, Which Bring on the Extinction of Life; Their Fancy Having Been Above Explained Concerning the Transportation of Souls from the Moon to the Sun.
Noxious Animals Worshipped by the Egyptians; Man by Arts an Evil-Doer; Lust and Injustice Corrected by Laws and Discipline; Contingent and Necessary Things in Which There is No Stain.
The Lust and Desire of Sentient Things; Demons; Animals Sentient; So Also the Sun and the Moon and Stars; The Platonic Doctrine, Not the Christian.
Because Some are Wise, Nothing Prevents Others from Being So; Virtue is to Be Acquired by Diligence and Study; By a Sounder Philosophy Men are to Be Carried Onwards to the Good; The Common Study of Virtue Has by Christ Been Opened Up to All.
The Manichæan Idea of Virtue in Matter Scouted; If One Virtue Has Been Created Immaterial, the Rest are Also Immaterial; Material Virtue an Exploded Notion.
Dissolution and Inherence According to the Manichæans; This is Well Put, Ad Hominem, with Respect to Manes, Who is Himself in Matter.
The Second Virtue of the Manichæans Beset with the Former, and with New Absurdities; Virtue, Active and Passive, the Fashioner of Matter, and Concrete with It; Bodies Divided by Manichæus into Three Parts.
The Divine Virtue in the View of the Same Manichæus Corporeal and Divisible; The Divine Virtue Itself Matter Which Becomes Everything; This is Not Fitting.
Some Portions of the Virtue Have Good in Them, Others More Good; In the Sun and the Moon It is Incorrupt, in Other Things Depraved; An Improbable Opinion.
The Light of the Moon from the Sun; The Inconvenience of the Opinion that Souls are Received in It; The Two Deluges of the Greeks.
The Image of Matter in the Sun, After Which Man is Formed; Trifling Fancies; It is a Mere Fancy, Too, that Man Is Formed from Matter; Man is Either a Composite Being, or a Soul, or Mind and Understanding.
Christ is Mind, According to the Manichæans; What is He in the View of the Church? Incongruity in Their Idea of Christ; That He Suffered Only in Appearance, a Dream of the Manichæans; Nothing is Attributed to the Word by Way of Fiction.
The Manichæan Abstinence from Living Things Ridiculous; Their Madness in Abhorring Marriage; The Mythology of the Giants; Too Allegorical an Exposition.
The Much-Talked-of Fire of the Manichæans; That Fire Matter Itself.
Elucidation.
