Then further concerning Him, that He alone is powerful, both to institute judgment on the deeds performed in life, and on the ignorance of the Deity [displayed by men], I can adduce witnesses from your own ranks; and first Sophocles, ^[2600] who speaks as follows:—

"That time of times shall come, shall surely come,

When from the golden ether down shall fall

Fire's teeming treasure, and in burning flames

All things of earth and heaven shall be consumed;

And then, when all creation is dissolved,

The sea's last wave shall die upon the shore,

The bald earth stript of trees, the burning air

No winged thing upon its breast shall bear.

There are two roads to Hades, well we know; ^[2601]

By this the righteous, and by that the bad,

On to their separate fates shall tend; and He,

Who all things had destroyed, shall all things save."

And Philemon ^[2602] again:—

"Think'st thou, Nicostratus, the dead, who here

Enjoyed whate'er of good life offers man,

Escape the notice of Divinity,

As if they might forgotten be of Him?

Nay, there's an eye of Justice watching all;

For if the good and bad find the same end,

Then go thou, rob, steal, plunder, at thy will,

Do all the evil that to thee seems good.

Yet be not thou deceived; for underneath

There is a throne and place of judgment set,

Which God the Lord of all shall occupy;

Whose name is terrible, nor shall I dare

To breathe it forth in feeble human speech."

And Euripides: ^[2603] —

"Not grudgingly he gives a lease of life,

That we the holders may be fairly judged;

And if a mortal man doth think to hide

His daily guilt from the keen eye of God,

It is an evil thought; so if perchance

He meets with leisure-taking Justice, she

Demands him as her lawful prisoner:

But many of you hastily commit

A twofold sin, and say there is no God.

But, ah! there is; there is. Then see that he

Who, being wicked, prospers, may redeem

The time so precious, else hereafter waits

For him the due reward of punishment."